*
There is a terrible temptation to think that strangers in far away places are just like us, think like us, and are otherwise nearly indistinguishable from us save in language, dress, diet, and location.
Confronting a culture and belief system that is not like us at all is difficult. The first obstacle that we have to overcome is recognizing that the other culture and belief system is indeed different. We then must decide whether or not our two systems are compatible. And worse yet, when we are clearly convinced that our two systems are not compatible, we must decide if it is we or they that must be made to accommodate where agreement is not possible.
There was a time when the West confronted evil barbarisms and opposed them with confidence.
Hernán Cortés was able to look at the Aztec practice of human sacrifice to the moon and the sun and know for certain and with out any self doubt or angst, that the Aztecs civil and religious system had to be overthrown and utterly destroyed. Cortés knew that no accommodation could be made with the Aztecs, and he never doubted the superiority of his culture over theirs. Cortés may not have been a saint by any stretch, but he was at least a man of the West.
The British who conquered and colonized India also were certain of the superiority of their culture and were willing to assert that in a few areas of Indian practice. The tradition of Satī was in their eyes an abomination. To the Hindu natives of India, it was merely a long treasured cultural and religious practice. The British did not convulse in angst ridden self doubt about whether or not they should accommodate the practice of Satī. They outlawed it. The clarity with which they perceived their right to do so is made plain in General Napier's famous quote: "
You say that it is your custom to burn widows. Very well. We also have a custom: when men burn a woman alive, we tie a rope around their necks and we hang them. Build your funeral pyre; beside it, my carpenters will build a gallows. You may follow your custom. And then we will follow ours."
If the West is going to survive, it will have to think and act as if it thinks it should.
~~~
On the fifth anniversary of the September 11 attacks, a survey conducted by Al-Jazeera asked respondents, "Do you support Osama Bin-Laden?" A whopping 49.9% answered: yes.
And the July 2006 global Pew survey found that among Muslims, a quarter of Jordanians, a third of Indonesians, 38% of Pakistanis and 61% of Nigerians all expressed confidence in the mass murderer who founded al-Qaida.
In Lebanon six months ago, the Beirut Center for Research and Information found that over 80% of the Lebanese population said they supported Hizbullah.
And do I need also to mention that a majority of Palestinians backed Hamas in parliamentary elections last year? Sure, there are also places where support for violent jihad is not as high. As Reuters reported on October 15, just 10 percent of Indonesian Muslims said they backed jihad and supported bomb attacks on the island of Bali aimed at foreign tourists.
But Indonesia is home to more than 200 million Muslims, so while 10 percent may sound like a small number percentage-wise, it is actually quite large in absolute terms. It means there are some 20 million Muslims in Indonesia alone who are willing to say out loud that they support the use of violence and terror against innocent human beings.
Since when is that a "marginal few"? The question of whether a "tiny" or "sizable" minority backs the global jihad is far more than just one of semantics. It goes to the very nature of the struggle that Israel and the West now find ourselves in.
The figures above, taken from a variety of nations, continents and contexts, all point in one very ominous direction. They demonstrate beyond a shadow of a doubt that the global jihadist movement enjoys a wide and broad base of support that extends far beyond just a minuscule number of supporters.
http://www.jpost.com/servlet/Satellite?cid=1167467849587&pagename=JPost%2FJPArticle%2FShowFull
Hat tip to LGF